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The collection of essays in this volume offers fresh insights into varied modalities of reception of Epicurean thought among Roman authors of the late Republican and Imperial eras. Its generic purview encompasses prose as well as poetic texts by both minor and major writers in the Latin literary canon, including the anonymous poems, Ciris and Aetna, and an elegy from the Tibullan corpus by the female poet, Sulpicia. Major figures include the Augustan poets, Vergil and Horace, and the late antique Christian theologian, Augustine. The method of analysis employed in the essays is uniformly interdisciplinary and reveals the depth of the engagement of each ancient author with major preoccupations of Epicurean thought, such as the balanced pursuit of erotic pleasure in the context of human flourishing and the role of the gods in relation to human existence. The ensemble of nuanced interpretations testifies to the immense vitality of the Epicurean philosophical tradition throughout Greco-Roman antiquity and thereby provides a welcome and substantial contribution to the burgeoning field of reception studies.
Antiquity. --- epicureanism. --- ethics. --- theology.
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The constitution, transmission and preservation of all knowledge about antiquity have always been highly mediated acts. As an epoch long past, antiquity can only be constituted through the mediation of relicts, texts, traditions and other evidence. This volume focuses on this aspect of mediacy, which is both a necessary and a decisive constituent of our knowledge of antiquity, and enquires searchingly into the aesthetic dimensions of mediation and how these are incorporated into the form of our knowledge about antiquity.
Art, Classical --- Classicism --- Influence --- Aesthetics. --- Antiquity. --- Knowledge. --- Transformation of Antiquity.
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China --- 923.4 china --- geschiedenis --- Antiquity
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This volume is the fruit of a highly productive international research gathering academic and professional (field- and museum) colleagues to discuss new results and approaches, recent finds and alternative theoretical assessments of the period of transition and transformation of classical towns in Late Antiquity. Experts from an array of modern countries attended and presented to help compare and contrast critically archaeologies of diverse regions and to debate the qualities of the archaeology and the current modes of study. While a number of papers inevitably focused on evidence available for both Spain and Portugal, we were delighted to have a spread of contributions that extended the picture to other territories in the Late Roman West and Mediterranean. The emphasis was very much on the images presented by archaeology (rescue and research works, recent and past), but textual data were also brought into play by various contributors.
Agents --- Urban transformations --- Late antiquity --- Urban archaeology
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history of philosophy --- antiquity --- middle age --- renaissance --- early modern --- modern --- antiquity --- history of philosophy and science
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How is the history of antiquity told, and what is the role of narrativity in transforming the image of antiquity? This volume addresses the highly charged intersection between experience, narrative, and history that may be apprehended when we consider the great diversity of narrative practices in literature, the visual arts, and historiography. In this study, narrativity is conceptualized as a particular way of inventing meaning by creating coherency through retrospective reorganization. Particularly in relation to antiquity, narratives may be used to establish historical continuity by filling in caesuras and by creating transitions and connections. Individual chapters explore transformations in the imagery, content, stories, and narrative modes of antiquity as they were appropriated in medieval and early modern chronicles, images, and epics. They investigate the forms, modes, and functions of such appropriation and examine the conditions that help explain the particular narrative transformations occurring in the different genres and media that are examined. Wie wird Antikes erzählt und welche Rolle spielt Narrativität für die Transformationen von Antike? Das Thema des Bandes eröffnet ein Spannungsfeld von Ereignis, Erzählung und Geschichte, das sich in den unterschiedlichsten Gebrauchsformen von Narrativität in der Literatur, den bildenden Künsten und der Geschichtsschreibung fassen lässt. Narrativität wird hier jeweils als eine Form von Sinnstiftung durch die Herstellung von Kohärenz, als ein retrospektives Ordnen aufgefasst. Gerade in der Bezugnahme auf die Antike können Narrative zudem gerade dadurch historische Kontinuitäten schaffen, dass sie Zäsuren narrativ bewältigen, Übergänge und Zusammenhänge schaffen.Die Beiträge untersuchen die Transformationen antiker Motive, Stoffe, Erzählungen und Erzählmodi in ihren mittelalterlichen und frühneuzeitlichen Aneignungen, in Chronik, Bild und Epos. Dabei wird nach den Formen, Modi und Funktionen dieser Aneignungen und nach den Bedingungen dafür gefragt, dass die untersuchten Gattungen und Medien jeweils spezifische narrative Transformationen hervorbringen.
Literature, Medieval --- European literature --- Medieval literature --- Classical influences --- Antiquity/Literature. --- Antiquity/Reception. --- Historical Narratology.
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Der Band versammelt Beiträge zur philosophischen Erklärung der Beziehung zwischen Körper und Seele in der Antike von den Vorsokratikern bis Galen. Er enthält Beiträge über das Denken bei Parmenides (E. Hussey, R. Dilcher), die Liebe bei Empedokles (D. O'Brien), die Dreiteilung der Seele bei Platon (T. Buchheim), Aristoteles - vor allem die Parva Naturalia - (C. Rapp, T. Johansen, P.-M. Morel), nacharistotelische Peripatetiker (R. Sharples), hellenistische Philosophie (C. Rapp, C. Gill) und Galen (R. J. Hankinson). Der Titel spielt auf einen Ausdruck bei Platon, Aristoteles und Plotin an, der sich auf Aspekte des Lebendigseins an Körper und Seele bezieht und ein Topos in der antiken Philosophie wurde, der bei den verschiedenen Autoren unterschiedlich behandelt wurde. The volume presents essays on the philosophical explanation of the relationship between body and soul in antiquity from the Presocratics to Galen, including papers on Parmenides on thinking (E. Hussey, R. Dilcher), Empedocles' Love (D. O'Brien), tripartition of the soul in Plato (T. Buchheim), Aristotle - especially the Parva Naturalia - (C. Rapp, T. Johansen, P.-M. Morel), Peripatetics after Aristotle (R. Sharples), Hellenistic Philosophy (C. Rapp, C. Gill), and Galen (R. J. Hankinson). The title of the volume alludes to a phrase found in Plato, Aristotle and Plotinus, referring to aspects of living behaviour involving both body and soul, and is a commonplace in ancient philosophy, dealt with in very different ways by different authors.
Mind and body --- Philosophy, Ancient --- Body. --- classical antiquity. --- philosophy.
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Azteken --- Geschiedenis --- History of civilization --- Antiquity --- Amerika 944.2 --- Mexico
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Papyrology, which burgeoned in the nineteenth century after the discovery of thousands of papyri in Egypt, consists in the study of Greek and Latin texts written on a transportable medium (papyrus, clay potsherds, wooden tablets or parchment). While inscriptions and literary sources can render a normative, idealized and sometimes deformed image of individuals, papyri – no matter how fragmented they may be – take us into their daily lives, thus making possible the archaeology of cultural practices. Attempting to decipher “these shreds, guardians of the human memory” – to paraphrase Leonardo de Vinci – is the challenge of the papyrologist, who ceaselessly renews our knowledge of the past.
History --- Literature --- Late Antiquity --- papyrology --- Egypt --- paleography --- Greek --- multilingualism
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Sparta (Extinct city) --- History. --- History of ancient Greece --- Antiquity --- Sparta
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